What Am I Talking About When I Say “IFB”? Finding Faith Following Fundamentalism (Part 2)
First things first a disclaimer…
Trigger Warning: I may not cover all of these things in detail, but if you have recently left the IFB or fundamentalism you might feel triggered by the subjects of this post.
TW: fundamentalism, legalism, religious trauma, hell, culottes, spiritual abuse, physical abuse, SA, guilt and shame, emotional manipulation, loss of community, and fear of rejection
Disclaimer: The information provided about the Independent Fundamental Baptist (IFB) movement is based on general observations and common beliefs and practices. However, it is important to note that the IFB movement is not a monolithic entity, and there can be significant variations in beliefs, practices, and experiences among different churches, pastors, and individuals within the IFB community. The views expressed in this post may not reflect the perspectives of all IFB members, and it is advisable to engage in further research, dialogue, and firsthand experiences to develop a comprehensive understanding of the IFB movement.
Abstract/TL;DR: The IFB movement is a conservative branch of Christianity with a literal interpretation of the Bible. It emphasizes individual church autonomy and rejects denominational structures. IFB churches believe in the authority and inerrancy of the Bible, often taking a conservative stance on social issues. Some IFB adherents advocate the King James Only (KJO) stance, believing that the King James Version is the only inspired English translation of the Bible. However, not all IFB members hold this belief, and there are variations within the movement.
Get ready, I’m about to give you a whole lot of information…
All of this information has been accumulated over my forty years being a part of the IFB and from the last several years of researching whether or not I wanted to stay a part of it. I have tried to stick to the facts, but it is inevitable that my opinion is peppered throughout. I am writing about the rule not the exception. I am painting with a broad brush! I knew and know many kind and genuine people that believe this way. Unlike the majority of the IFB, I realize things are not black and white and life is filled with nuance. I have added links and references as well as Bible verses when applicable.
General Overview
The Independent Fundamental Baptist (IFB) movement, a branch of conservative Christianity, emerged in response to perceived liberal theology and modernist influences in the late 19th and early 20th centuries. IFB adherents strive to uphold what they consider to be the fundamental doctrines of the Christian faith, including the inerrancy of the Bible, the virgin birth, atoning death, and bodily resurrection of Jesus.
IFB churches place a strong emphasis on the autonomy of the local church, with each congregation operating independently and not affiliated with any formal denominational structure. This autonomy grants individual churches the freedom to interpret and apply the Bible according to their own understanding and convictions. It is within this context that the IFB movement promotes its conservative beliefs and practices, often with a literal interpretation of the King James version of the Bible as a central tenet.
Salvation:
Independent Fundamental Baptists (IFB) believe that salvation is a gift from God that is received by faith in Jesus Christ. They believe that the only way to be saved is to repent of one’s sins and trust in Jesus Christ as Lord and Savior.
Here are some Bible verses that IFB use to support their belief in salvation by grace through faith:
- Ephesians 2:8-9: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”
- Romans 3:23-24: “For all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.”
- John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
IFB believe that salvation is a one-time event that happens when a person repents of their sins and trusts in Jesus Christ. They believe that once a person is saved, they are eternally secure in their salvation.
Here are some Bible verses that IFB use to support their belief in the security of salvation:
- Romans 8:38-39: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”
- 1 John 5:13: “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.”
IFB believe that salvation is a free gift from God that cannot be earned or deserved. They believe that the only way to receive this gift is to repent of one’s sins and trust in Jesus Christ as Lord and Savior.
Heaven and Hell
In the IFB, Heaven is understood as the ultimate destination for believers. It is seen as a place of eternal joy, peace, and fulfillment in the presence of God. Believers anticipate a perfect state where they will experience complete fellowship with God and enjoy the rewards of their faithfulness. Heaven is described as a realm free from sin, suffering, and all forms of evil, where believers will be reunited with loved ones who also accepted salvation.
On the other hand, Hell is viewed as a place of eternal punishment and separation from God. It is believed to be a state of conscious torment for those who reject God’s offer of salvation through Jesus Christ. Hell is seen as a just retribution for unrepentant sinners, where they will face the consequences of their rejection of God’s moral order and experience the everlasting consequences of their choices.
The IFB movement emphasizes the importance of personal faith in Jesus Christ as the means to escape the judgment of Hell and gain entrance into Heaven. They believe that salvation comes through accepting Jesus as Lord and Savior, repenting of sins, and placing one’s trust in His sacrificial death and resurrection.
IFB Central Doctrines:
The IFB movement encompasses a range of beliefs and practices, but there are several key doctrines that are commonly emphasized within IFB churches. Here are some of the central doctrines often associated with IFB:
Biblical Inerrancy: IFB adherents generally hold to the belief in the inerrancy of the Bible, considering it to be the inspired and infallible Word of God without error in its original manuscripts.
Literal Interpretation: IFB churches tend to favor a literal interpretation of the Bible, seeking to understand and apply its teachings directly and taking historical and cultural context into account.
Salvation by Faith: IFB adherents affirm that salvation comes solely through faith in Jesus Christ, emphasizing the need for personal repentance from sin and acceptance of Jesus as Lord and Savior.
Atonement: IFB churches typically teach that Jesus’ death on the cross provides atonement for sin, and that salvation is received through accepting His sacrificial gift.
Separation from Worldliness: IFB churches often emphasize the need for believers to separate themselves from worldly influences and practices, promoting a lifestyle characterized by moral purity and adherence to biblical standards.
Local Church Autonomy: IFB churches uphold the autonomy of the local church, asserting that each congregation should be self-governing and independent of outside denominational control.
Soul Liberty: IFB churches generally affirm the concept of “soul liberty,” which means that each individual has the freedom and responsibility to interpret the Bible for themselves and make personal decisions of faith.
Eschatology: IFB churches tend to hold to a premillennial, pre-tribulation view of the end times, anticipating the imminent return of Jesus Christ, a literal thousand-year reign, and a future resurrection and judgment.
Missionary Zeal: Many IFB churches have a strong focus on global missions and evangelism. They often support and send missionaries to spread the Christian message and establish churches in different parts of the world.
Discipleship and Mentoring: The IFB places an emphasis on discipleship and mentoring, with more experienced believers guiding and mentoring newer converts or younger members of the congregation in their spiritual growth and understanding of the Bible.
While these doctrines are common within the IFB, there can be variations and nuances in belief among individual churches and pastors. Not all IFB churches will necessarily adhere to all of these doctrines in the same way or to the same extent.
Baptist Distinctives:
Baptist love their acrostics! The Young Baptist Podcast did a whole series of episodes about these distinctives. Click HERE if you are interested in checking it out.
B – Biblical Authority
A – Autonomy of the Local Church
P – Priesthood of the Believer
T – Two Ordinances: Baptism and the Lord’s Supper
I – Individual Soul Liberty
S – Saved, Baptized, Church Membership
T – Two Offices: Pastor and Deacon
S – Separation of Church and State
These distinctives collectively represent core Baptist beliefs and practices, emphasizing the authority of the Bible, the autonomy of the local church, the priesthood of all believers, and the freedom of individual conscience. These principles, summarize key beliefs and practices within the Baptist tradition. Here’s a brief explanation of each of these principles:
B – Biblical Authority: This principle asserts that the Bible is the ultimate authority in matters of faith and practice. It emphasizes the belief that the Scriptures are inspired by God and serve as the guide for doctrine and conduct.
A – Autonomy of the Local Church: This principle highlights the independence and self-governance of each local church. It means that each congregation has the right to govern its own affairs, make decisions, and operate without external denominational control.
P – Priesthood of the Believer: This principle emphasizes the direct access to God that every believer has, without the need for intermediaries. It affirms that each individual believer has the privilege and responsibility to approach God, study the Scriptures, and serve as a representative of Christ in the world.
T – Two Ordinances: Baptism and the Lord’s Supper: This principle acknowledges two symbolic practices instituted by Jesus. Baptism is seen as the public declaration of faith and identification with Christ, typically through immersion in water. The Lord’s Supper (also known as Communion or the Eucharist) commemorates Jesus’ sacrifice through the sharing of bread and wine (or their symbolic equivalents).
I – Individual Soul Liberty: This principle recognizes the freedom and responsibility of each individual to interpret the Scriptures and make personal decisions of faith. It rejects coercion or force in matters of conscience and upholds the rights of individuals to worship and believe according to their own convictions.
S – Saved, Baptized, Church Membership: This principle emphasizes the belief that salvation comes through faith in Jesus Christ alone. It affirms the importance of baptism as an obedient response to salvation, and that believers should unite with a local church for fellowship, worship, and mutual support.
T – Two Offices: Pastor and Deacon: This principle recognizes two specific leadership roles within the church. The pastor (also referred to as an elder or minister) is responsible for preaching, teaching, and shepherding the congregation. Deacons serve in a supportive role, assisting with various practical and administrative tasks.
S – Separation of Church and State: This principle advocates for the independence of the church from government control or interference. It recognizes the distinct roles and authorities of the church and the state, promoting religious freedom and the non-establishment of a state church.
King James Only (KJVO) Stance
The Independent Fundamental Baptist movement places a strong emphasis on the authority and inerrancy of the Bible. It views the Scriptures as the final authority in matters of faith and practice, rejecting the notion that cultural or societal norms should influence biblical interpretation. This often results in a conservative stance on social issues such as abortion, homosexuality, and gender roles.
Within the Independent Fundamental Baptist movement, there is a significant segment that adheres to the belief in the King James Only (KJO) stance. This perspective asserts that the King James Version (KJV) of the Bible, translated in the early 17th century, is the only acceptable and inspired English translation of Scripture. Advocates of the KJO stance argue that other modern translations are flawed and may contain inaccuracies or compromise the integrity of the biblical text.
Supporters of the KJO position often cite the historical significance of the KJV, its literary beauty, and its widespread usage throughout the English-speaking world for several centuries. They believe that God specifically preserved and inspired the KJV, making it the sole trustworthy English translation.
Critics of the KJO stance argue that it is overly rigid and ignores the advancements in biblical scholarship and linguistics. They point out that the KJV, while highly regarded, is based on outdated manuscripts and uses archaic language that may be difficult for modern readers to comprehend. They contend that modern translations, which draw upon a broader range of ancient manuscripts and employ contemporary language, can provide valuable insights and clarity in understanding the biblical text.
Not all Independent Fundamental Baptists subscribe to the KJVO stance. While it may be prevalent within certain circles, there are IFB churches and individuals who accept and utilize other translations of the Bible, recognizing their value in aiding comprehension and study of the Scriptures. (But let me tell you, the KJVO group will spend hours and hours arguing about it)
Worship Styles
The worship style within IFB churches can vary to some extent, as there may be differences between individual congregations. However, there are certain common characteristics often associated with IFB worship:
Traditional Music: IFB churches typically have a strong preference for traditional hymns. These hymns are often accompanied by a piano or organ, and congregational singing is encouraged. The emphasis is on the lyrics and the message conveyed through the songs.
Preaching: Preaching holds a central place in IFB worship services. Sermons can be expository in nature or topical, it really just depends on the personality of the pastor at the church. Guest preachers and evangelists tend to always preach topical messages meant to “stir the heart” and call people to action. They are often characterized by passionate delivery and a strong emphasis on scriptural authority.
Bible Study and Teaching: Alongside the preaching, IFB churches place importance on the study and teaching of the Bible. Sunday School classes and midweek Bible studies are common, providing opportunities for members to delve deeper into the Scriptures.
Prayer: Prayer plays a significant role in IFB worship. It can be both individual and corporate, with prayer requests and intercessory prayers being a regular part of the services. Some churches call their Wednesday night service a prayer meeting where praying is the main focus.
Reverence and Modesty: IFB worship services often emphasize an atmosphere of reverence and respect. There is a focus on dressing modestly and maintaining decorum during the service. This may include expectations for appropriate attire and behavior.
Altar Calls: Many IFB churches include an invitation or altar call at the end of the service. This is a time for individuals to respond to the message and make a commitment to God. It may involve coming forward to pray, seek counsel, or publicly express a decision for faith or rededication. This is where the guest preachers and evangelists’ stirring the heart and call to action can be seen on public display. (Some pastors will continue praying and singing until they feel enough people to satisfy their ego have come forward to the altar…can you tell I am not a fan of this practice.)
Communion and Baptism: The two ordinances recognized by IFB churches, namely baptism and the Lord’s Supper, may be observed during worship services. Baptism is performed through immersion in water as a symbol of faith, and the Lord’s Supper is often administered periodically to commemorate Jesus’ sacrifice.
IFB worship practices can vary among different churches and individual congregations. Some IFB churches may adopt a more contemporary approach to worship, incorporating elements like contemporary music or multimedia presentations, while others may maintain a more traditional and conservative style.
Culture
While I can describe the culture within the IFB community is characterized by a strong emphasis on traditional values, conservative beliefs, and a literal interpretation of the Bible. It upholds strict moral standards, promotes personal holiness, and encourages active participation in church activities. I cannot however sum up all the nuance that encompasses the actual culture of the IFB.
A good podcast that explains a lot of the inner workings and weird things about the IFB is the 26 Letters Podcast. From culottes to Sunday School vs Small groups and The will of God, they cover it all!
Fashion
In the IFB community, fashion is often characterized by a conservative and modest approach, (which typically lags behind general fashion trends by about 10-15 years, and in some cases much longer.) Members tend to adhere to traditional and “timeless” clothing choices that prioritize modesty and avoid revealing or immodest styles. Women commonly wear dresses or skirts that cover the knees, with tops offering full coverage of the shoulders and modest necklines. (I like to joke that the Baptist woman uniform is a cardigan, infinity scarf, long jersey knit skirt, ballet flats, 2015 called and it wants its outfit back) In some IFB churches women are not allowed to wear pants, neither at church nor outside of church in their daily lives. The strictest of the IFB will have the women wear culottes*.
Men get off easily. They are usual found wearing normal mens wear, no culottes for them. At church services, men often opt for dress pants and collared shirts, tie and suit coats, especially when serving in a ministry. Wednesday evening services are a bit more casual and some forsake the tie for a plain button down or polo style shirt with khaki pants.
If during a church service, especially a Sunday morning, a woman in seen wearing pants or a man has on shorts, it is understood that they are either a) visitors b) new baby Christians c) backsliding.
*Let’s spend a quick second talking about culottes… The fashion wonder that tries to be both a skirt and pants but ends up being neither. With their wide and awkward silhouette, they leave you wondering if you’re wearing a skirt that’s been cut into shorts or pants that have been hemmed too short and too wide. They area always knee length or longer, generally falling to cut at the least attractive part of the leg. They’re neither flattering nor comfortable, making you look like you couldn’t decide what to wear. Some might mistake what I am describing as gaucho pants, but no, gaucho pants can be cute and stylish. culottes have no redeeming qualities. Having been blessed with wearing culottes for the majority of my youth, I can guarantee it is a fashion faux pas that still haunts me. (I would like to point out that I did put culottes in the trigger warning.)
Tithe
Tithing is a practice observed in many Christian denominations, including the IFB. Tithing involves giving a portion of one’s income, typically 10%, to support the financial needs of the church and its ministries.
Within the IFB tradition, tithing is often viewed as a Biblical mandate based on passages such as Malachi 3:10, where believers are instructed to bring the whole tithe into the storehouse. It is seen as a way to support the work of the church, fund mission efforts, and provide for the needs of the local congregation.
The practice of tithing is regarded as an act of obedience and stewardship, with believers recognizing that all they possess ultimately belongs to God. It is seen as a means of expressing gratitude to God for His provision and trusting in His faithfulness to provide for their own needs.
IFB churches typically teach that tithing is an ongoing commitment and encourage regular, consistent giving. While the emphasis is often on the 10% tithe, some IFB churches may also encourage additional offerings and sacrificial giving above and beyond the tithe for missions and special projects and services.
Camp Meeting and Revival Meetings
IFB camp meetings and revival meetings hold significant importance within the IFB movement. These gatherings are often highly anticipated events where believers come together for a concentrated time of spiritual renewal, preaching, worship, and “fellowship” (the Baptist word for talking, hanging out and catching up on gossip.).
IFB camp meetings typically take place over several days or weeks, often in an outdoor setting such as a campground or a church camp facility. They serve as a time of spiritual retreat, where individuals can disconnect from their daily routines and focus on their relationship with God. The atmosphere is characterized by a sense of anticipation and expectation as believers come together to seek God’s presence.
During camp meetings, attendees participate in a variety of activities, including morning and evening worship services, prayer meetings, Bible studies, and workshops. The preaching and teaching sessions are a central focus, featuring dynamic and passionate sermons that aim to stir hearts and call the audience to action. (There is a whole group of speakers that go around the country preaching at camp meetings. They usually have loud bombastic personalities and require a lot of attention. I would name a few, but I don’t want to give them any more attention than they already have.)
Revival meetings, on the other hand, are typically shorter gatherings focused specifically on spiritual renewal and revival. These meetings are often held within a local church setting, either as a standalone event or as a series of services spread over several days or weeks. The primary goal of revival meetings is to revitalize the spiritual fervor and commitment of believers and to encourage a fresh outpouring of the Holy Spirit’s work.
The preaching during camp meetings and revival meetings within the IFB movement tends to be fervent and passionate. Preachers often address themes of repentance, revival, salvation, holiness, and the urgency of living a committed Christian life. The goal is to ignite spiritual awakening, inspire renewed dedication to God, and bring individuals to a place of personal surrender.
In addition to the spiritual impact, these meetings foster a sense of community and fellowship among believers. It is an opportunity for believers from different churches and regions to come together, build relationships, and fellowship. It provides a space for shared worship, testimonies, and mutual support, creating a sense of unity and camaraderie among attendees.
You can check out https://www.swordofthelord.com/ if you want more information about this topic.
Vacation Bible School
Vacation Bible School (VBS) is a popular and impactful program in the IFB and other evangelical Christian communities. It combines fun-filled activities, engaging lessons, and an evangelical focus to reach children with the message of the Gospel. During VBS, children participate in interactive Bible lessons, memorable songs, exciting games, and creative crafts that reinforce biblical teachings and values. The program aims to not only educate children about the Bible but also to inspire them to develop a personal relationship with Jesus Christ and make a commitment to follow Him. VBS serves as a significant evangelistic tool, providing a welcoming and engaging environment for children to learn about God’s love and the message of salvation. The church I attended picked up children from all around the city on buses to attend. We had hundreds of children at our week long VBS.
Bus Ministry
The bus ministry is a prominent aspect of the IFB community. It involves organizing and operating a transportation service to pick up children and adults from their homes and bring them to church services and other related activities.
The bus ministry holds a significant place within the IFB community as a means of outreach and evangelism. Its primary purpose is to reach people, mainly children, who may not have regular access to transportation or those who might be seeking a connection with a religious community. The buses serve as a vehicle for sharing the message of the Gospel and extending an invitation to join the church.
Volunteers and church members involved in the bus ministry devote their time and efforts to ensure the smooth operation of the service. They coordinate routes, maintain the buses, and engage in personal interactions with the passengers, fostering relationships and providing support to those in need.
The bus ministry often extends beyond transportation alone. It may include activities such as Bible lessons, songs, and snacks during the bus ride, creating a welcoming and engaging environment for passengers. Additionally, the ministry aims to establish connections with the families of the passengers, offering support, guidance, and opportunities for involvement within the church community.
For some people, the bus ministry has been a gateway to becoming active members of the IFB community. It provides a sense of belonging, fellowship, and spiritual growth. It has been instrumental in reaching out to people who may be facing various challenges or seeking guidance and support in their lives.
While the bus ministry has been regarded as a valuable outreach tool, it has also faced criticism and controversy. Some have raised concerns about the potential for exploitation or inappropriate interactions, particularly when it involves vulnerable individuals such as children or those from disadvantaged backgrounds. It is essential for churches and volunteers involved in the bus ministry to prioritize the safety and well-being of all passengers and maintain appropriate boundaries and procedures.
Other Ministries
Various ministries within the IFB cater to specific needs and promote spiritual growth. Nursery, children’s and youth ministries nurture the faith of younger people. Women’s and men’s ministries address gender-specific needs. Outreach ministries engage with the wider community usually in an evangelical way. Counseling ministries provide support and guidance (Professional therapy is discouraged and looked down upon.) The worship/choir ministry focuses on leading and enhancing the worship portion of the services. (people in this ministry, in my experience, tend to think they are the most important ministry in the church, does my eyes rolling come across) Additional ministries, such as nursing home, visitation, meal, media, prison, missions, and discipleship ministries, offer specific services and support tailored to the unique needs of people and the community. Through these ministries, the church aims to foster fellowship, spiritual development, support, and outreach, both within the congregation and beyond.
A Woman’s Place in the Church
The IFB generally holds a complementarian view of gender roles within the church, which means that they believe in distinct roles and responsibilities for men and women. This often translates into a belief that women should not serve as pastors or hold leadership positions that involve teaching or exercising authority over adult men within the church.
Within the IFB tradition, it is more common to see women serving in supportive roles such as teaching other women, working with children’s ministries, or engaging in hospitality and service-oriented roles. Women may also lead women’s Bible studies or organize events specifically geared towards women.
However, practices and beliefs can vary between individual IFB churches. While the general tendency is to limit leadership roles for women, some IFB churches may allow women to serve in broader capacities, such as leading worship, participating in church administration, or taking on other leadership roles that do not involve teaching or having authority over adult men.
Child Rearing
I do not want to discuss this in detail. The IFB believe in spanking their children as the main form of child correcting. Some people will start as early as 6 months old. (This is infuriating to me!)
I won’t be adding any links because I do not support or condone their teachings, but books like the ones written by Michael and Debi Pearl encourage child abuse type behavior when it comes to rearing children.
Children should be treated with kindness and respect. They should be taught by example how to live. If you have to hit your kids in order to get them to do what you want, you’re doing it wrong!
Social Issues
Abortion: Within the IFB, there is typically a strong pro-life stance on the issue of abortion. IFB churches often believe that life begins at conception and that terminating a pregnancy is morally wrong. As a result, they actively advocate for legal restrictions on abortion, support crisis pregnancy centers, and encourage alternatives to abortion such as adoption.
LGBTQ+ Issues: The IFB adheres to a conservative literal interpretation of Scripture, leading to the belief that homosexual behavior is considered sinful. IFB churches engage in preaching and teachings on Biblical views of sexuality and marriage, upholding the belief that marriage is intended to be between one man and one woman.
Gender Roles and Marriage: The IFB movement typically promotes a complementarian view of gender roles, rooted in the belief that men and women have distinct but complementary roles within marriage and the family. This often entails an emphasis on male leadership and authority within the family, while women are encouraged to embrace supportive roles. IFB churches teach about the importance of Biblical submission and the God-ordained design for marriage.
Sexual Purity: IFB churches commonly address issues related to pornography and sexual purity. They may teach about the damaging effects of pornography and the importance of maintaining sexual purity in thought and behavior. Emphasis is often placed on abstinence until marriage and the pursuit of a virtuous and godly lifestyle.
Religious Freedom: IFB churches often advocate for religious freedom, defending the rights of individuals and organizations to freely exercise their faith without undue interference from the government or other entities. They may engage in legal and advocacy efforts to protect religious liberty, expressing concerns over potential infringements on religious rights.
Separation of Church and State: The IFB generally upholds the concept of the separation of church and state. They advocate for the independence of the church from government control or influence, emphasizing the idea that the church should not be subject to the authority or dictates of the state. This often ties into their commitment to preserving the autonomy and authority of the local church.
Criticism for Lack of Love and Grace
One critique that has been raised about the IFB is the perception of a lack of grace due to legalism and a lack of love for those outside the IFB community. (I am also very critical of the IFB for this)
Legalism, which refers to a strict adherence to religious rules and regulations, can sometimes overshadow the message of grace and forgiveness within the IFB. The focus on external behavior and conformity to a set of prescribed standards may lead to an environment where people feel judged, condemned, or pressured to maintain a certain image of righteousness.
This legalistic approach can potentially hinder the manifestation of grace, compassion, and understanding toward people who may struggle or fall short of the perceived standards. It may create an atmosphere that lacks empathy and fails to extend love and acceptance to those who have different beliefs or lifestyles.
Critics (me included) argue that this legalistic tendency can also result in a lack of love for those outside the IFB community. The emphasis on preserving specific beliefs and practices may lead to an “us versus them” mentality, where individuals who do not align with IFB teachings are seen as lesser or morally inferior.
Addressing these criticisms within the IFB movement involves reevaluating the balance between upholding Biblical principles and embracing the message of grace and love. Encouraging a more compassionate and empathetic approach that extends love and acceptance to all individuals, regardless of their beliefs or backgrounds, can help overcome the perception of legalism and foster a spirit of genuine grace and love within and beyond the IFB community.
Higher Education
In the IFB, it is common for pastors to start their own Bible colleges with the aim of providing a Christian education that aligns with IFB theological beliefs and values. Examples of such colleges include Hyles-Anderson College, West Coast Baptist College, and Pensacola Christian College. These colleges emphasize integrating faith and learning, uphold conservative values, and often offer programs in ministry, education, and other disciplines. The goal is to provide a Christian alternative to secular institutions and train students with a strong biblical foundation alongside their academic education. However, it’s important to note that not all IFB pastors or churches have their own colleges, and the specific characteristics and accreditation of these colleges may vary.
Response to Covid
(This is one of those areas that I have to be very careful when discussing because I have a lot of opinions about how the IFB movement responded to COVID-19)
The IFB movement exhibited a diverse range of responses to COVID-19, reflecting differing views among pastors and churches. Some churches defied public health orders and continued in-person services, especially in the early stages of the pandemic when information about the virus was limited. Others adopted hybrid models, accommodating both in-person and online worship to address varying comfort levels. A cautious approach was taken by churches with vulnerable members, opting for online-only services. Common themes in the IFB response included a belief in religious freedom and skepticism towards science and medical advice. Pastors argued that government restrictions on religious gatherings infringed upon constitutional rights. Doubts were expressed about the accuracy of information provided by public health officials, and individual responsibility was emphasized. The IFB response to COVID-19 generated controversy, with criticisms of defiance and the spread of misinformation countered by defenses of religious freedom and personal autonomy.
Ultimately, the IFB response to COVID-19 was a reflection of the movement’s core beliefs. The IFB is a movement that emphasizes individual freedom, biblical literalism, and suspicion of government. These beliefs shaped the movement’s response to the pandemic, and they continue to shape the movement’s response to other challenges. (In my opinion, they put the church and the ego of the pastors in front of the health and safety of the congregants. This was the nail in the coffin for my choice to leave the IFB)
Trump…
I would like to mention that I do not support Trump in any way, and I never will. I have lost immense respect for many people who claim to be followers of Christ yet make excuses for the hate and vitriol that Trump spreads.
Many evangelicals, including some within the IFB, expressed extreme support for Trump during his presidency due to his conservative stance on abortion. They saw his administration’s policies, such as advocating for pro-life judicial appointments, restricting access to abortion services, and defunding organizations that provide abortion-related services, as aligning with their beliefs on the sanctity of life.
Critics of this alliance argue that the support of some evangelicals for Trump was based primarily on his anti-abortion stance and policies, despite concerns about his personal conduct, divisive rhetoric, and policies that affected other marginalized communities. They argue that the intense focus on abortion as a single-issue voting determinant overshadowed other important social and ethical considerations. (I agree with these people)
The relationship between evangelicals, including some within the IFB movement, and Trump has been characterized by both fervent support and strong criticism. It has raised questions about the role of religion in politics, the prioritization of specific issues over broader ethical concerns, and the potential impact on the reputation and witness of the Christian faith.
Not all evangelicals or IFB members supported Trump, there are diverse opinions and perspectives within these communities and many Christians engage in ongoing discussions and debates about the intersection of faith, politics, and social issues.
A Bit of Fundamentalist Baptist History
The term “fundamentalism” was first used in 1920, but the movement itself had its roots in the late 19th century. Some of the founding fathers of fundamentalism include:
William Jennings Bryan (1860-1925): A politician and lawyer, Bryan was a leading figure in the Scopes Trial, a famous legal battle over the teaching of evolution in public schools. William Jennings Bryan. You can learn more about him by listening to season 5 of the Truce Podcast
Harry Rimmer (1890-1952): A pastor and author, Rimmer was a popularizer of fundamentalist ideas. He wrote several books on the subject, including The Fundamentals (1910-15), a collection of essays that helped to define the movement. Harry Rimmer
A. C. Dixon (1861-1945): A pastor and editor, Dixon was the founder of the Fundamentalist Magazine (1910-15). He was also a leading figure in the World Christian Fundamentals Association (WCFA), a fundamentalist organization that was founded in 1919.A. C. Dixon
J. Gresham Machen (1881-1937): A theologian and scholar, Machen was a professor at Princeton Theological Seminary. He was one of the leading figures in the fundamentalist-modernist controversy, a theological debate that divided American Protestantism in the early 20th century.J. Gresham Machen
B. B. Warfield (1851-1921): A theologian and scholar, Warfield was a professor at Princeton Theological Seminary. He was one of the most influential figures in the development of fundamentalist theology. B. B. Warfield
Dwight L. Moody (1837-1899): An evangelist and publisher, Moody was one of the most influential figures in American Protestantism in the late 19th century. He was a strong supporter of fundamentalist beliefs, and his ministry helped to spread them to a wider audience.
Cyrus I. Scofield (1843-1921): A lawyer and minister, Scofield was the editor of the Scofield Reference Bible, a popular study Bible that helped to popularize fundamentalist ideas.
R. A. Torrey (1856-1928): An evangelist and author, Torrey was a leading figure in the Keswick movement, a spiritual renewal movement that was influential in the early days of fundamentalism.
Lewis Sperry Chafer (1874-1952): A theologian and author, Chafer was a professor at Dallas Theological Seminary and one of the most influential figures in the development of dispensational theology.
Harold John Ockenga (1905-1985): A pastor and theologian, Ockenga was the founding minister of Park Street Church in Boston and one of the leaders of the New Evangelical movement, a revival of fundamentalist ideas in the mid-20th century. Famous for his ” If it walks like a duck” sermon.
These are just a few of the many people who helped to shape the fundamentalist movement. The movement has evolved over time, but its basic tenets have remained largely the same. Fundamentalists believe in the inerrancy of the Bible, the virgin birth of Jesus Christ, and his substitutionary atonement. They also believe in the imminent return of Christ and the establishment of a literal Kingdom of God on earth.
There are other more modern names such as Arlin Horton, Paul Chappell, Charlie Clark, Ron Comfort, Clarence Sexton, Bob Jones, Curtis Hudson, Jack Hyles, Jack Schaap, Jack Trieber, and Lester Roloff. Some of these men were involved in controversies and scandals and faced allegations that have been the subject of scrutiny and debate within the IFB community. It’s important to note that these controversies are not universally accepted as proven facts and opinions vary within the IFB…but we’re not going to get into all of that here today. Check out the below links or do a quick google search for more info.
The Moral Majority
The Moral Majority was a political organization founded in 1979 by Jerry Falwell, a televangelist, founder of Liberty University, and leader in the IFB movement. The Moral Majority was a conservative Christian organization that sought to influence American politics by mobilizing evangelical voters and supporting candidates who shared their values.
The Moral Majority was particularly concerned with issues such as abortion, school prayer, and homosexuality. The organization argued that these issues were moral issues, and that the government had a responsibility to uphold traditional Christian values.
The Moral Majority was very successful in mobilizing evangelical voters. In the 1980 presidential election, Ronald Reagan won a landslide victory, and many credited the Moral Majority with helping him to win. The Moral Majority also played a role in the passage of several conservative laws, including the Hyde Amendment, which banned federal funding for abortion.
The Moral Majority disbanded in 1989, but its legacy continues to be felt. The organization helped to establish the religious right as a major force in American politics, and its influence can still be seen in the Republican Party today.
The IFB movement was a major source of support for the Moral Majority. Many IFB churches and leaders were actively involved in the organization, and the Moral Majority’s message of traditional Christian values resonated with many IFB members.
The Moral Majority’s success helped to legitimize the IFB movement in American society. The organization’s prominence showed that there was a large and growing number of conservative Christians who were willing to get involved in politics. This helped to pave the way for the rise of other conservative Christian organizations, such as the Christian Coalition.
The Moral Majority and the IFB movement are both important parts of the history of American evangelicalism. The Moral Majority helped to mobilize evangelical voters and influence American politics, while the IFB movement provided a strong foundation of theological support for the organization. The two movements continue to influence American society today.
The New IFB
The New Independent Fundamentalist Baptist (New IFB) movement is a more recent development within the IFB movement. The New IFB was founded in 2017 in response to what was perceived as a decline in orthodoxy and conservativeness in the IFB (do you see a pattern here…). The New IFB is characterized by its even more strict and rigid conservative theological views.(I was not a part of this division of the IFB, so I cannot speak about anything that happens within this sect. When I am talking about the IFB I am not speaking about The New IFB.)
Scandals
I am not going to write about all these, but I will provide links for you to check some of them out on your own.
https://www.preacherboyspodcast.com/abuser-database#Australia
https://www.star-telegram.com/topics/fundamental-baptist-abuse
https://www.texasmonthly.com/news-politics/remember-the-christian-alamo/
https://www.reuters.com/investigates/special-report/usa-falwell-relationship/
https://brucegerencser.net/2016/06/scandalous-life-jack-hyles-still-matters/
https://www.nytimes.com/2014/12/12/us/bob-jones-university-sex-assault-victim-study.html
Thank you for reading
Well, if you have made it this far, thank you! All of this information has been accumulated over my forty year being a part of the IFB and for the last several years of researching whether or not I wanted to stay a part of it. You can read more about that decision by clicking HERE to read about Finding Faith Following Fundamentalism.
References
Abuser database. (n.d.). https://www.preacherboyspodcast.com/abuser-database#Australia
7 Baptist distinctives amid Reformation’s milieu | Baptist Press. (n.d.). Baptist Press. https://www.baptistpress.com/resource-library/news/7-baptist-distinctives-amid-reformations-milieu/
26 Letters Podcast https://podcasts.apple.com/us/podcast/26-letters/id1541252949
Chapman, P. E., & Chapman, P. E. (2017). The Baptist Distinctives | Paul E Chapman. Paul E Chapman. https://paulechapman.com/2017/11/10/the-baptist-distinctives/
Biblical Foundations · Pensacola Christian College. (n.d.). Pensacola Christian College. https://www.pcci.edu/about/biblical-foundations.aspx
What we believe | Hyles-Anderson College. (n.d.). https://hylesanderson.edu/about/what-we-believe/
About WCBC. (n.d.). West Coast Baptist College. https://wcbc.edu/about#:~:text=Students%20at%20West%20Coast%20Baptist,importance%20of%20accountability%20to%20authority.
Gerencser, B. (2022). Let’s go camping: Understanding Independent Fundamentalist Baptist Camps. The Life and Times of Bruce Gerencser. https://brucegerencser.net/2020/07/lets-go-camping-understanding-independent-fundamentalist-baptist-camps/
Sword of the Lord Ministries. (n.d.). Sword of the Lord. https://www.swordofthelord.com/
DeGroat, C. (2022). When narcissism comes to church: Healing Your Community From Emotional and Spiritual Abuse. InterVarsity Press.
The Editors of Encyclopaedia Britannica. (2018, February 12). Moral Majority | Definition, History, Mission, & facts. Encyclopedia Britannica. https://www.britannica.com/topic/Moral-Majority
Christian Coalition of America – Christian Coalition of America. (n.d.). https://cc.org/
Demby, G. (2020, November 19). The White Elephants In The Room. NPR. https://www.npr.org/2020/11/17/935910276/the-white-elephants-in-the-room
Jones, R. P. (2021). White too long: The Legacy of White Supremacy in American Christianity. Simon and Schuster.
Kilgore, E. (2023, May 8). Do Evangelicals think Trump is Jesus? Intelligencer. https://nymag.com/intelligencer/2023/05/do-white-evangelicals-think-trump-is-jesus.html
The Editors of Encyclopaedia Britannica. (1998, July 20). Dwight L. Moody | Biography & Facts. Encyclopedia Britannica. https://www.britannica.com/biography/Dwight-L-Moody
Wikipedia contributors. (2023). C. I. Scofield. Wikipedia. https://en.wikipedia.org/wiki/C._I._Scofield
Morledge, B. C. (2020, May 9). “Fundamentalist” Rueben A. Torrey, and the “Faith Healing” Controversy at the Moody Bible Institute. Veracity. https://sharedveracity.net/2020/05/08/fundamentalist-rueben-a-torrey-and-the-faith-healing-controversy-at-the-moody-bible-institute/
Wikipedia contributors. (2023a). Lewis Sperry Chafer. Wikipedia. https://en.wikipedia.org/wiki/Lewis_Sperry_Chafer
Lewis, B. W. B. (2018). If it walks like a duck. United Methodist Insight. https://um-insight.net/perspectives/if-it-walks-like-a-duck/
Leaving Eden Podcast https://podcasts.apple.com/us/podcast/leaving-eden-podcast/id1525971285
Apple Podcasts. (2022, November 27). The Young Baptist Podcast on Apple Podcasts. https://podcasts.apple.com/us/podcast/the-young-baptist-podcast/id1543940953
Truce Podcast. (2023, June 2). Truce Podcast – Truce Podcast. https://trucepodcast.com/
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